Yohanes 5:18
Konteks5:18 For this reason the Jewish leaders 1 were trying even harder to kill him, because not only was he breaking the Sabbath, but he was also calling God his own Father, thus making himself equal with God.
Yohanes 6:22
Konteks6:22 The next day the crowd that remained on the other side of the lake 2 realized that only one small boat 3 had been there, and that Jesus had not boarded 4 it with his disciples, but that his disciples had gone away alone.
Yohanes 19:38
Konteks19:38 After this, Joseph of Arimathea, a disciple of Jesus (but secretly, because he feared the Jewish leaders 5 ), 6 asked Pilate if he could remove the body of Jesus. Pilate 7 gave him permission, so he went and took the body away. 8
[5:18] 1 tn Or “the Jewish authorities”; Grk “the Jews.” See the note on the phrase “Jewish leaders” in v. 10.
[6:22] 2 tn Or “sea.” See the note on “lake” in v. 16.
[6:22] 3 tc Most witnesses have after “one” the phrase “which his disciples had entered” (ἐκεῖνο εἰς ὃ ἐνέβησαν οἱ μαθηταὶ αὐτοῦ, ekeino ei" }o enebhsan Joi maqhtai autou) although there are several permutations of this clause ([א* D] Θ [Ë13 33] Ï [sa]). The witnesses that lack this expression are, however, significant and diffused (Ì75 א2 A B L N W Ψ 1 565 579 1241 al lat). The clarifying nature of the longer reading, the multiple variants from it, and the weighty testimony for the shorter reading all argue against the authenticity of the longer text in any of its variations.
[6:22] tn Grk “one”; the referent (a small boat) has been specified in the translation for clarity.
[19:38] 5 tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish leaders, especially the Pharisees (see John 12:42). See also the note on the phrase “Jewish leaders” in v. 7.
[19:38] 6 sn This is a parenthetical note by the author.
[19:38] 7 tn Grk “And Pilate.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.
